Sermons
"Awe and Fear"
Sermon by Mrs. Mary Garner
Emmanuel Church, Newport, RI
Pentecost 14 – August 21, 2005
During world War I, a chaplain named Oswald Chambers wrote,”
The remarkable thing about fearing God is that when you fear God,
you fear nothing else, whereas if you do not fear God, you fear
everything else.” Fear is a very important emotion in this
morning’s reading from Exodus. On one side is the fear that
the powerful have of losing their power. The story begins with Pharaoh’s
fear that the numerous and powerful Israelites will join Egypt’s
enemies and fight against him. Pharaoh’s kind of fear leads
to death- he orders the murder of newborn male babies by the very
midwives who have helped bring them to life. Later, he orders that
every boy that is born to the Hebrews thrown into the Nile.
On the other side, there is the fear of God that enables the midwives
Shiphrah and Puah to disobey the Pharaoh and do what they can to
stop his plans of genocide. Their fear of God leads to life. What
does it mean to fear God? Fear usually entails dread or anxiety
caused because we expect something terrible to happen. I think that
for most of us, talking about fearing God makes us uncomfortable.
We try to live and pray in a way that will help us to be closer
to God. We strive to have a relationship with God that is based
on love, not on fear. Many of us just cannot thrive spiritually
with the notion of God as a white-bearded, angry old man who is
ready to smite us for our failings. We believe that God’s
love for us and our love of God will help to transform us to be
better people, to do the right thing for others.
I believe that the emotion the midwives felt was awe and reverence
of God- not fear. They could not have done what they did if dread,
anxiety, or the expectation of something terrible is what motivated
them. They refused to participate in killing those babies because
they knew that there was a higher law than the law of Egypt, a higher
king than the Pharaoh. Their reverence for God allowed them to disobey
the highest power in the land and instead to obey the highest power
in all of creation, the power of God in their hearts. Reverence
for God means understanding that we are not God, that God’s
ways are not our ways and that God will be with us and sustain us
when we live with God as our ultimate authority.
Moses’ mother also lives in reverence and awe of God. Because
she is afraid of what will happen to her son, because she loves
him, she cannot accept the Pharaoh’s law. First, she hides
him and when he becomes too old to hide, she puts her trust in God,
puts Moses in that basket, and sets him on the bank of the Nile.
Moses’ sister lives in reverence and awe of God. Because
she is afraid of what will happen to her brother, because she loves
him she cannot accept Pharaoh’s law. She waits to see what
God will do and stands at a distance to see what will happen to
him.
Even the Pharaoh’s daughter cannot accept Pharaoh’s
law. She opens the basket and feels pity for the baby, even though
she suspects that he is one of the Hebrew children who her father
has ordered to be drowned.
Poor Pharaoh- he was afraid of male Hebrews-little did he know
that he should have been afraid of women instead! The midwives,
Moses’ mother and sister and his own daughter are instrumental
in saving the life of the baby who will grow up to be the liberator
who will lead the Hebrews out of slavery in Egypt and lead Pharaoh
to his watery death in the Red Sea.
What a fearful place the Egypt of Exodus was! We can only begin
to imagine the terror the Hebrews felt as they faced the almost
certain deaths of their children. What could be worse than losing
your child? Imagine the fear Moses’ parents and his family
lived with for those months when he was hidden. Every cry-every
baby gurgle of joy could alert the authorities to the crime his
parents had committed. Imagine the fear when his mother put him
in the basket and hoped against hope that he would be all right.
Last month, during Vacation Bible School, I told the story of
Moses and Miriam and the crossing of the Red Sea to our children.
They could not understand how a mother could be so afraid that she
would put her baby in a basket in a river because there was nothing
else she could do to try to save him. They could not understand
because for the most part, our children have grown up in relative
safety. They have never been hungry or afraid of death, or experienced
war. Some of them could not understand why God allowed the waters
of the Red Sea to sweep over the Egyptians, when it was Pharaoh
who was responsible for hurting the Hebrews and the soldiers were
just doing their job. Our children may not understand these things.
I do not either. However, they do understand instinctively, that
each one of us is beloved by God and that God does not love one
people more than God loves another. As we grow older, the fear of
others may lead us to make choices that disregard our earlier, better
understanding of God’s love. Pharaoh feared the Israelites
because they were “other”- they were threats to the
security of the country. The midwives use this fear when they tell
him that the Israelite women are different from Egyptian women and
do not need the midwives’ help when they bear children.
I think that Americans today understand the fear of others. I
remember how afraid I was on Sept, 11, 2001 when my husband sat
in his office on an aircraft carrier in Norfolk, Virginia as I watched
the television and waited to see if the United States’ largest
military base , filled with many aircraft carriers would be bombed
in an eerie reenactment of Pearl Harbor. I remember how afraid I
was when he could not come home from the ship for days and how afraid
I was when he went off to fight in a war I could not understand
and did not believe was right. I remember how afraid my children
were that their Daddy would be hurt and how afraid they were that
people in Afghanistan would be hurt and killed.
We live in a world filled with fear- fear of terrorists, fear
of suicide bombers, fear of weapons of mass destruction, fear that
our borders are not secure, fear that our enemies will align against
us, fear of the daily death count of US soldiers in Iraq. Over 1800
of our soldiers have died in a war ravaged land about 500 miles
east of Egypt and thousands of years since the time of Moses.
Imagine what a fear filled place Iraq is today. UNICEF reports
that 1 in 4 children in Iraq are chronically malnourished and that
1 in 8 die before their fifth birthday. Experts estimate that of
the approximately 23,000 Iraqi war casualties, 20 percent were women
and children. US sanctions against Iraq claimed the lives of half
a million Iraqi children before the war even began. As a mother
and a Christian, I believe that we cannot allow our fear to keep
us from seeing that other people are afraid too. Sometimes, they
are afraid of us. We cannot allow ourselves to believe that God
loves one people more than he loves another or one country more
than he does another or that it makes any difference to God if a
dead child is Egyptian or Hebrew, one of “ours” or one
of “theirs.”
Today, in Crawford, Texas mothers of dead children stand on the
road and hold a vigil, asking to meet with the President to talk
about the reason for their children’s deaths. They keep a
vigil just as Moses’ mother and sister did- but for them there
is no miraculous rescue and their question is the same question
Hebrew mothers asked long ago in Egypt “Why?’
As Paul says in our reading from Romans, “Do not be conformed
to this world, but be transformed by the renewing of your minds,
so that you may discern what is the will of God-what is good and
acceptable and perfect.” What is good, acceptable, and perfect
is what Shiphrah and Puah did to save the Hebrew children. God calls
each of us to be midwives - to bring life into the world and to
defy forces of death and destruction. Our call is to act as Moses
and his mother and his sister and Pharaoh’s daughter did;
to have awe and reverence for God. That kind of fear of God is invincible
against Pharaoh, against death, against fear itself. We know that
we are one body in Christ, individually members one of another.
We know in our hearts that we are all God’s children. May
God help us to remember that. Amen
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